Denver International Airport

Denver International Airport.

New World Order agenda hidden in plain sight? 

This video is of the murals inside the airport.... 

The Airport
The airport facilities themselves raised a ton of questions regarding the true purpose of the mega-structure. Numerous “creative” theories are floating around the DIA regarding underground military bases, aliens and/or reptilian creatures.

The airport was built in 1995 on a plot of land encompassing 53 square miles (twice the size of Manhattan). The initial cost of construction was 1.7 billion $ but the final project elevated the bill to 4.8 billion; 3.1 BILLION over budget.  The airport was privately funded, and nobody really knows by whom. A marker stone in the terminal reads the airport was funded by The New World Airport Commission, which does not exist. 

Many people believe that the largest underground bunker in the world lies beneath the Denver airport. Specifically a 360,000 sq. foot bunker, built by the New World Order to house the elites in case of economic collapse or nuclear holocaust. The construction of the Denver airport was necessitated as a dumb show; an above ground construction project to hide the the creation of something that lies beneath, hiding in plain sight.

Over a third of the dirt that was removed for the construction of the Panama Canal was removed from underneath the Denver Airport. According to airport officials, the original design for Denver Airport was to be five pentagon shaped buildings ranging from sixty feet deep to over a hundred and twenty feet deep which is about twelve stories deep! After these pentagon buildings were built they decided that the design was not effective, or they were "built in the wrong place," and then they built on-top of these pentagon buildings! This was never done before in construction history. These 5 buildings were constructed and then buried. There is still no sign of 5 buildings on the property anywhere; five buildings that range from 78 ft to 150 feet tall. Also, near the area of the 5 buried buildings, is a high tech runway still buried under inches of topsoil. A 40 ft. diameter shaft connects the buried buildings to Concourse C and during construction was totally off limits to work crews.  If you ask any of the workers about the construction; they will tell you nothing! According to “unofficial sources,” crew members that have been contacted for statements have refused to make any. Now the airport claims that these underground buildings are for storage only.

Now doesn’t it seem weird that this massive underground storage area is unused and that the employees can’t speak about it? Now most of the construction workers claim that they were closely monitored and were only contracted for only a small period of time. They would let all the workers go only after a couple months and then they would hire a new group. This eliminated the possibility of anyone fully understanding what was going on at the airport! Some of the workers that did talk; said the underground tunnels were big enough to fit buses inside but they were not able too see where they went.

If it really was soon going to be the end of the world as we know it, one would think the elite would be preparing by integrating military operations, socioeconomic interests and geopolitical groups to control the masses; whether by coincidence or not we are indeed seeing more of that with increasingly unified organizations like North American Aerospace Defense Command (NORAD), North Atlantic Treaty Organization (NATO), United Nations (UN), World Trade Organization (WTO) and International Monetary Fund (IMF).

Hints that the Denver airport is hiding something big are everywhere. Visitors to the Denver Airport will immediately notice a number of mysterious masonic symbols and murals clearly depicting the end of the word. They're hard to miss. Many believe these murals hold a deeper meaning which can be gleaned by the initiated of the New World Order and Freemasons.
Numerous irregularities have been reported regarding the construction of the site:

• Different contractors have been hired for different parts of the airport. They’ve all been fired after their job was done. This lead observers to believe that it was a strategy to make sure nobody had the full scope of the project.

• 110 million cubic yards of earth have been moved, way more than usually required. This arose suspicion of construction taking place underground.

• 5300 miles of fiber optics were installed for communications (USA coast to coast is 3000 miles in comparison).

• Fueling system that can pump 1000 gallons of jet fuel per minute. This amount is totally absurd for a commercial airport.

• Granite imported from all over the world even if the project was already grossly over budget.

• Construction of a huge tunnel system (trucks can circulate in them) and underground trains. Most of those aren’t used at the moment.

Analysis of the data available may lead to at least one conclusion: this gigantic structure will eventually become much more than a regular commercial airport. It has the capacity to handle a huge amount of people and vehicles, leading observers to think that the structure might be used as military base and others even add that it will be used as a civilian concentration camp in the near future. Though there is no proof of those claims, it would be understandable why such plans would be top secret. Let’s take a look.
First, let's look outside .....
1- Outside

It isn’t perfectly symmetrical, but it clearly is a Swastika. What is the Nazi connection? The DIA was built in 1994 which was during the presidency of George H. W. Bush. Some of you may know that his father (George W. Bush’s grandfather) Prescott Bush was a Wall Street executive with direct ties to Adolf Hitler, and the Nazi party.

Video with explanation of this blueprint (5 buildings, tunnels, etc) is HERE.







So this is what welcomes you when you enter the gates of the airport. A 32 foot high fiberglass stallion with veins popping out of its whole body and demonic eyes that glow red. Interesting fact: the horse killed his creator, Luis Jimenez, while he was working on it. A portion of the sculpture came loose and smashed him, causing fatal injuries. His friends now say that the horse is cursed.

“And I looked, and behold a pale horse; and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth”. -Revelation 6:7-8

What does it represent? Something that may come to mind is this: the Pale horse of the Apocalypse. It is the fourth horse in the book of Revelation in the Bible and is appropriately called “Death”.

In other words, the horse, “Death” brought killing with weapons, with hunger, and with disease. That’s pretty extreme a family airport, right? Doesn’t seem like that horse should be there. You will soon realize that it fits perfectly with the rest of the DIA.

The signature DIA profile, suggestive of the snow capped Rocky Mountains, was first hand sketched by Design Director Curtis W. Fentress.  It was then seized upon by then Mayor, Federico Peña, as the iconic form he was looking for – "similar to the "Sydney Opera House."

  





2- Masonic Capstone

      

                                                                   

The stone is situated in the “Great Hall” of the airport (term that is also used by masons to refer to their meeting hall). There’s Freemason symbols on the stone and on the “keypad”  written in braille.

Notice on the capstone the mention “New World Airport Commission.” This particular commission does not exist! There is also a time capsule buried under the stone to be opened in 2094. The angled arm is very enigmatic and seems to have a purpose other than being decorative.

 Floor 

At a glance, AU AG would logically be the symbols for gold and silver. But that meaning is called into question when you find out that one of the founders of the airport also discovered a new, deadly strain of hepatitis known as Australia Antigen, also called AUAG. It has been rumored that AUAG could be a potent weapon in biological warfare. This symbol rests on the ground directly in front of the biological warfare mural.







Gargoyles in Samsonite suitcases.
Why are there gargoyles here, and why are they sitting on open suitcases?
The symbolism of gargoyles has always been a mystery. Nobody can really explain the reason of their presence, specifically on religious buildings. Are they remnants of past pagan beliefs that never went away? Do they represent something only “illuminated” people know about? A gargoyle sitting on an open suitcase with the initials “DR”, and “Samsonite” in the middle. If you rearrange the letters of “Samsonite” you get “Mason Site.” Coincidence?
Nothing says welcome home like a demonic figure crawling out of a suitcase!

3- Prophetic Murals
Divided into four walls, the murals painted by Leo Tanguma are supposed to represent peace, harmony and nature. Is that the message you get? When you analyze the symbolism of the murals, you realize that they tell a terrifying story of future events about to happen, as if it was some sort of prophecy. There are specific social and political references and other occult details that basically turn those paintings into a New World Order manifesto. Tanguma reportedly confirmed that he was given guidelines for the paintings and was paid $100,000. for the first ones. He later denied he was given instructions and refuted any questions regarding hidden meanings in his paintings. Previous Leo Tanguma murals were typical Chicano art, politically charged and community oriented. However, his work at the DIA sends a totally different “vibe,” leaving one to think that he simply drew someone else’s vision.

 A) “Peace and Harmony with Nature“

 So the airport’s official website says that the name of the mural is called “Peace and Harmony with Nature”. Really? At the center of the piece, saddened children with extinct animal and plant species. In the background, a forest on fire and further back, a city on fire. An interesting fact about that city is that it has been retouched and painted over many times during the years, as if it represents something important for the creators. It seems surrounded by an ill colored haze, as if it was attacked by a bio-chemical weapon.

At the bottom, of this peaceful painting, we see three open-caskets containing dead girls from different cultures. Left is a Black woman, center is a Native woman. Why are they laying there with the other animals? Are we predicting the extinction of those races? We already know that the military has developed race-specific chemical weapons.

The girl on the right holds a Bible and a yellow “Juden” star used by the Nazi to identify Jews. It seems to symbolize the death of Judeo-Christian beliefs. The group at the origin of the imagery of this airport are definitively NOT Christian or Jewish. Secret societies have their own belief system that is way too complex to explain here.

Notice the broken pocket watch. Out of time?

This is a dead woman with chains around her neck! Why would someone paint this on the walls in an airport? An airport is supposed to be a WELCOMING place!


Caskets are an important part of Masonic symbolism as you can see in the next image depicting the main symbols of freemasonry. Tombs are also a big part of the Skull and Bones’ rituals.

B) Children of the World Dream of Peace
     This 2nd mural is a two part piece.

Children of all colors, dressed in folkloric costumes give weapons wrapped in their country’s national flag to a… German boy? Huh? Yes the Bavarian costume leaves no doubt. The boy at the center of the image, holding the hammer and apparently building something is German. Even the American kid (dressed as a boyscout) seems eager to give his weapons and flag to the German boy. You’re in the largest airport of America, in the middle of the USA, and this is the mural we  display. America joyfully submitting to Germany. It’s just too odd to compute. This obviously represents countries of the world giving up their military might and their national identity for “the common good”. Another reference to a New World order, with one government and one army. But why is the German boy at the center of everything? There are so many allusions to Germany and Nazism in this airport, there is NO WAY it can be a coincidence. Remember ”Operation Paperclip,“ which brought prominent Nazi scientists and researchers to the USA after WWII? Laying at the bottom of the mural is a broken figure holding a rifle (representing war) with two doves sitting on top of it (representing peace). Heartwarming. Now follow the movement the of the rainbow that starts underneath that statue, going around the children and leading you to part II of the mural (which has recently painted over).

Part 2:

The monster has awakened! This big and aggressive militaristic figure is dressed in a Nazi uniform (notice the symbol on the hat) with a face shaped like a gas mask. His hands are holding a rifle and a scimitar that is rather violently molesting the peace bearing dove. On the left is depicted an endless lineup of crying parents holding their limp, dead baby. This is a truly atrocious painting, with no redeeming message or moral. The fact that this was displayed at the main gate of the largest airport of America, during the age of political correctness (the nineties) is totally aberrant. The militaristic figure is glorified and all-powerful,  situated at the center of the action. It has regained its powers that it seemed to have lost after WWII. It is back in full force and its leading the way to a new holocaust.

Look closely at the people on the left and the dead children sleeping on bricks. There is no traces of violence on them. They’re simply devoid of life, as if they were poisoned by the deadly gas emanating from the rainbow above them.  The monster, protected by his gas mask, is pointing the lineup of victims towards the letter on the bottom left.

It is an actual letter written by a Hama Herchenberg, 14 years old, that died December 18, 1943 in Auschwitz Concentration camp (as written at the bottom of the letter). A little disturbing isn’t it.  Auschwitz was infamous for it use of toxic gas.

"I was once a little child who longed for other worlds. But I am no more a child for I have known fear. I have learned to hate...How tragic, then, is youth which lives with enemies, with gallows ropes. Yet, I still believe I only sleep today, that I'll wake up, a child again, and start    to laugh and play."





 C) Peace and Harmony with Nature

 The final mural is oddly reminiscent of the Garden of Eden, the world now lives in peace after the horrific events that have taken place. All the murals, when viewed in sequence, depict a massive genocide followed by the formation of a now less-populated, harmonious new world.

What do you do when you’ve killed most of the world population with toxic gas? You celebrate around a genetically-modified-glowing plant of course! Happy people from all over the world irresistibly heading towards that plant, some are almost flying towards it. Right above this plant (that doesn’t exist in real life) is a Jesus-like figure but is definitively not Jesus.

All of the extinct species of the first mural are all back in action and you even see a little dove appearing in the plant. They feel so much better now that there’s much less people on earth now? The animals are happy too and they thank you for dying. People can now use high levels of scientific knowledge to live in a state of synthesized happiness provided by genetically modified plants. (Good for them.) The whales are jumping in the air, high-fiving humans. If you look closely at the baby tigers, they have faces of human children. It is quite bizarre. This whole piece reaks of genetic modification and magick.

To sum up, those murals clearly depicted admitted goals you can read in documents calling for a New World Order:

• Massive depopulation of the earth
• Death of Judeo-Christian beliefs
• One World government
• Restoration of nature

 ????

Is it supposed to be “native” art representing mother earth? Looks like an alien “sprinkling” life on earth. What's with the little faces at the top of the painting? Are they alien watching us from space? I don’t know. I can’t find any information about this piece.

The Denver Airport Deep Underground Military Base (DUMB) Explained NOV 2011

 The late Phil Schneider, a retired (by his choice) U.S. Government geologist, talks about his days building deep underground bases for the government - over 131 in the USA, 1 mile or more down. Schneider was found dead in his apartment in 1996, with a rubber hose around his neck.

Schneider estimates that over his 17 years of employment, the government has spent at least $1.02T on these underground projects. Over 130 of these have been secretly constructed in the United States and almost 1,500 worldwide and he states that many of these bases are connected by a Mach 2 train system that society has yet to see. According to other “unofficial sources,” unofficial because people are scared to speak out, the United States government has been building underground bases from coast to coast called “Black Projects” using a “Black Budget,” money that does not show up anywhere and is spent in secret but is being drained from the American people. To quote Schneider, “If we’re going to gain our country back, public officials must tell us the truth or we’ll impeach them.”
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Read more of the following HERE.  

excerpt by Shepard Ambellas
Intellihub.com
March 28, 2013

Some speculate the reason was to mask the construction of a massive underground base or a D.U.M.B. (Deep Underground Military Base), which are commonly found in and around Colorado. The massive facility would then in turn be connected by Very High Speed Transit systems originally designed by the Rand corporation then connecting the facility to D.U.M.B.’s that sprawl out across the US in more than 132 locations according to some such as Phil Shneider, a geologist reportedly employed by the US Navy to aid in the construction of some of these underground facilities. Phil Scheider was found dead in his apartment shortly after going public on the governments black projects.

In an article I authored in April of 2012 entitled, “L.A. to N.Y. in Half an Hour: 10,000 MPH Tunnel Train Used for Underground Bases” I pointed out, The Vary High Speed Transit System (VHST) was a Rand Corporation concept that was presented to the military industrial complex in the 1970′s.

The concept was way ahead of it’s time, exactly what the secret sinister government needed to connect their vast expansions of underground bases throughout the United States and in various regions worldwide.

This could offer an explanation for some of the recent strange sounds and booms across the country.

The late (and presumably murdered) Phil Schneider spoke about what he called an Electro Magneto Leviton Train System that traveled at speeds in excess of Mach 2.
The VHST and its proposed routes, (vast advanced tunnel systems) at the time of it’s conception in the early 1970′s, fit and follow other underground base researchers findings as well as some of my own.

An interesting aspect within the Rand Corp. document is the fact that the tunnels are way to expansive to pump all of the air out at once to create the frictionless environment needed travel at speeds in excess of 10,000+ MPH.

The air has to be evacuated from the tunnel system in segments with large crucially timed mechanized door systems as the train passes through each vapor locked section.
Electrical and mechanical noises would ensue from such operation of massive airlock doors throughout the tunnel system once the underground bases or VHST were fully operational.

During this process strange air like sounds, hums, and mechanized sounds would persist especially if the tunnels were at a depth of 400 – 800 feet (semi shallow in underground base terms). Energy is also returned into the system as the trains decelerate.

The recent Clintonville booms might also be explained as underground sonic booms.
As the trains reach the speed of sound, a sonic boom could be heard and felt. Multiple booms could persist in one area as the train reaches the speed of sound at the same point in the tunnel system every trip.

VHST Tunnel Map – Rand Corp.

The following article entitled ‘L.A. to N.Y. in Half an Hour? 10,000 – M.P.H. Tunnel Train Plan Developed’, was first published in the year 1972 by the LA Times June 11, 1972, “A Rand corporation physicist has devised a rapid transit system to get you from Los Angeles to NY in half an hour for a $50 fare. ......................

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February, 2013:  Denver finally invited to talk about airport issues with Adams officials 

Matthew 24:6-8

⁶ And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
⁷ For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
⁸ All these are the beginning of sorrows.

Revelation 16:18

¹⁸ And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

sources:
http://vigilantcitizen.com/sinistersites/sinister-sites-the-denver-international-airport/

http://mtnweekly.com/news/denver-airport-conspiracy

http://en.wikipedia.org/wiki/Denver_International_Airport

http://intellectualrevolutionary.wordpress.com/tag/denver-airport-murals/

http://thechive.com/2012/03/08/something-is-rotten-in-the-denver-airport-25-photos/

http://www.examiner.com/article/denver-international-airport-holds-some-deep-dark-secrets

http://intellihub.com/2013/03/29/denver-international-airport-probe-2-billion-overbudget/

The Fuel Project

I am watching this series, Know Your Enemy, by The Fuel Project. Mark Fairley is the impressive narrator, as well as researcher. Here is part 1, an introduction to some of the concepts being covered. You can watch it for free on youtube. I like this so much, I bought the 4-disc DVD set. This documentary style series is absolutely full of biblical history. I can't praise it enough. I love it! HERE is a link to the full series.

addendum: info copied from The Fuel Project site.....

1. Where does the name "Fuel" come from? The dictionary definition of the word "fuel", is "something that nourishes, sustains or encourages; a stimulant."  This accurately describes what the Fuel Project is for. The aim is to see the church informed, energised and mobilised. 2. What does the logo represent? A flame represents light and Christians are called to be light in a dark world. The flame also represents heat which is a metaphor for passion and fervour. Christians are warned by God never to be luke-warm or apathetic. The Bible also describes God as a "consuming fire" and so the centre of the flame is white hot representing His holiness and His centrality to the project. 3. Can we make copies of DVDs to hand out for free? The most important thing is that the information reaches as many people as possible and finances should never be a barrier to that. However, it takes hours, weeks, months and years of painstakingly hard work to research, write and produce these materials and the Fuel Project needs financial support to survive and thrive. Every time a series is distributed without recompense the project is deprived of valuable resources. In order to balance these two issues, the deal is that I would ask you to purchase as many copies of DVDs as you can afford to support the ministry and then, having done so, you are then free to distribute copies to others as often as you like. That way the ministry is supported to the full but there is no financial hindrance to the spread of the information. How many copies each person can afford is a matter for individual consciences before God and will vary from person to person. 4. Why do you charge for e-books and DVDs at all? Matthew 10:8 says to give as freely as you have received! You should give freely! Because the videos are available on YouTube, they have indeed been freely given. So the question now turns back on the inquisitor. Since you have freely received the videos via YouTube, will you now freely give back to the Fuel Project to support the ministry and the production of new materials? If enough people freely donated to the ministry then costs could be covered and these materials could be given away for free. In other words free giving and receiving only works if both sides are committed to the principle. Donations incidentally can be made to authenticfuel@gmail.com through PayPal.  (Gal 6:6) 5. Why did you condone the celebration of pagan holidays in Know Your Enemy? This question is answered in the series "Stay Free - Why Society Can't Survive Without God" which is available as an e-book on Amazon. US - http://www.amazon.com/Stay-Free-Society-Survive-ebook/dp/B0081QL1GC UK - http://www.amazon.co.uk/Stay-Free-Society-Survive-ebook/dp/B0081QL1GC It is also available on YouTube here: http://www.youtube.com/playlist?list=PL1C889ED74C82E57C&feature=mh_lolz. The DVD will be available shortly. 6. Why do you post quotes from "wolves in sheep's clothing" like CS Lewis? Firstly, I don't believe CS Lewis to be a wolf in sheep's clothing. I do not know of one person who has left the faith because of Lewis' writings but I know many who have come to faith as a result of them. Yes, he had some wrong theology and his own battles to fight, but so do we all. Test everything, keep the good, throw out the bad. Secondly, a quotation posted on the Fuel page does not implicitly suggest approval for a person's entire ministry, theology and life choices. It is often...but not even always... simply approval of the quotation being posted. For example, I have in the past quoted from Adolf Hitler and NWO proponent, David Rockerfeller...obviously this does not mean I approve of either men's actions...it simply means the quotation has some use for this page's audience. 7. Why do you not censor posts or involve yourself in the arguments that take place on the Fuel Project wall? Free discussion on the page has several benefits. Firstly, when an atheist, or a member of a false religion or cult comes onto the page to sow seeds of confusion, it gives us an opportunity to give them the Gospel. They may listen, understand and be saved. Others who read the threads may also be saved. Since the Fuel Project began, upwards of 17 people have become Christians as a direct or indirect result of the ministry's influence. We should not be afraid of the presence of non-believers in the community. The truth has nothing to fear. Secondly, it allows us to practice our apologetics - our ability to defend the Gospel. 1 Peter 3:15 tells us to always be ready to give a defence of our faith. Tough opposition sharpens us and drives us deeper into the Word to find answers to the questions being posed. It helps deepen our understanding of what we believe. I do not personally involve myself in debates as I say whatever I have to say through the books and series themselves. Also, if I were to try to answer all the objections, emails and threads, I would have no time to do anything else. I am also heartened that there are a core of regular contributers to the page who take responsibility to witness, correct and discipline according to the Bible's instruction. This is a better example of how the church should operate, rather than as a one man ministry. We are be disciples who make disciples who make disciples. The responsibility is on all our shoulders. The only grounds for banning from the page are abusiveness or consistent trolling. 8. Where can I find the occult checklist mentioned in Know Your Enemy and Stay Free? https://www.facebook.com/notes/the-fuel-project/occult-checklist/10150091721877507 9. What is the song on the introduction for Know Your Enemy? Wish by Paper Route

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In response to several requests for a Fuel Statement of Faith, here is a short summary of core beliefs.  Fuel believes in... 1. The divine inspiration, authority, sufficiency and inerrancy of the Bible. 2. God the Father, God the Son and God the Holy Spirit. One God - three Persons. 3. The virgin birth, the perfect deity and the perfect humanity of the Lord Jesus Christ. 4. The death of the Lord Jesus Christ upon the cross as the only perfect and effective sacrifice for sin, His subsequent burial, literal resurrection and ascension into heaven. 5. The personal return of the Lord Jesus Christ to the earth for and with true believers in Him. 6. The fall of man which renders all people sinners before God, necessitating the Sacrifice of Christ and the regenerating and sanctifying work of the Holy Spirit. 7. The justification of the sinner by faith in the Lord Jesus Christ alone. 8. Death is not final. There is life after death and the dead will be raised either to life or condemnation. 9. The personality of the Devil.

************************************************************ Parts 72 & 73 of Know Your Enemy deal with Mormonism and the Jehovah's Witnesses as two of the larger cults with occult origins. I thought it would be useful to include a more extensive list provided by Bill Subtrizky in the Appendix of of his book "Demons Defeated", which is copied below:

"The following is a list of non-Christian religions and cults which can...provide demonic entry points: Ananda Marga Yoga Society, Anthroposophical Society (Eurythmy, Rudolf Steiner, Waldorf Schools) Astara, Bubba Free John Bahai Buddhism Children of God (Family of Love) Christadelphians Christian Science Church of the Living Word (John Robert Stevens "The Walk") Church Universal and Triumphant (Elizabeth Clare Prophet) Confucianism Divine Light Mission (Guru Maharaj Ji) Druids Lodge ECKANKAR (Paul Twitchell) Enlightment (heightened awareness, nirvana, satori, transcendental bliss, god-realisation, expanded consciousness, altered perception of reality, cosmic consciousness etc) Esalen Institute (Michael Murphy) EST (Erhard Seminar Training) Foundation faith of the Millenium (Robert de Grimston) Foundation of Human Understanding (Roy Masters) Freemasonry Gurdjieff/Subud/Renaiisance (Esoteric Christianity) Hare Krishna Hinduism (Karma, reincarnation, avatars, Bhagavad-Gita, Yoga, T.M.) Holy Order of MANS Inner Peace Movement International Community of the Christ/The Jamilans Jehovah's Witnesses (Dawn Bible Students) Krisnamurti Foundation of America Meher Baba (Sufism Reorientated Inc) Mind Sciences Mormons (Church of the Latter Day Saints) Mukatananda Paramahansa (Siddha Yoga Dham Centres) Neo-Gnosticism New Age Movement Nichiren Shoshu/Soka Gakkai (NSA Lotus Sutra) Rastafarianism Ratanaism Religious Science Rev Ike (Frederick Eikeren Koetter) Rev Sun Myung Moon (Moonies, Unification Church) Rosecruicianism (AMORC) Sathya Sai Baba Scientology (L. Ron Hubbard Dianetics) Self Realisation Fellowship Seventh Day Adventism Shamanism Shintoism Spiritual Frontiers Fellowship Spiritualism/Spiritism Sri Chimnoy Swami Kriyananda Swami Rami Swami Vivekananda (Vedanta Society) Swedenborgianism Taoism Theosophy Urantia Unity School of Christianity (Charles Myrtle and Lowell Fillmore) Yogi Bhajan (Sikh Foundation/3HO Foundation) Zen

my note:  Roman Church (Roman Catholic Church -RCC) was omitted for some reason.

Prayer

Question: "How is prayer communicating with God?"
Answer: To understand the nature of God's communication to us, and ours to Him, we need to start with a few key precepts. The first is that God only speaks truth. He never lies, and He is never deceitful. Job 34:12 declares, “It is unthinkable that God would do wrong, that the Almighty would pervert justice.” The second precept is that the Bible is God's very words. The Greek word for “Scripture,” graphe, is used 51 times in the New Testament to describe the Old Testament writings. Paul affirms in 2 Timothy 3:16 that these words are literally “breathed out by God.” The word graphe also applies to the New Testament, specifically when Peter calls Paul's epistles “scripture” in 2 Peter 3:16, and also when Paul (in 1 Tim 5:18) quotes Jesus' words as found in Luke 10:7 and calls them “scripture.” Thus, once we establish that a New Testament writing belongs in the special category “scripture,” then we are correct in applying 2 Tim 3:16 to that writing as well, and saying that that writing also has the characteristics Paul attributes to “all scripture.” It is “God-breathed,” and all its words are the very words of God.

   Why is this information pertinent to the subject of prayer? Now that we have established that God only speaks truth and that the Bible is God's very words, we can come logically to the following two conclusions about communication with God. First, since the Bible says that God hears man (Psalm 17:6, 77:1; Isaiah 38:5), man can trust that when he is in a right relationship with God and he speaks to God, God will hear him. Second, since the Bible is God's words, man can trust that when he is in a right relationship with God and he reads the Bible, he is literally hearing God's spoken word. The right relationship with God that is necessary for healthy communication between God and man is evidenced in three ways. The first is a turning from sin, or repentance. Psalm 27:9, for example, is the plea of David for God to hear him and not turn away from him in anger. From this, we know that God does turn His face away from man's sin and that sin hinders the communication between God and man. Another example of this is found in Isaiah 59:2, where Isaiah tells the people, “ But your iniquities have separated between you and your God, And your sins have hid his face from you, that he will not hear.” So, when there is unconfessed sin in our lives, it will hinder communication with God.

Also necessary for communication is a humble heart. God speaks these words in Isaiah 66:2, “For all those things hath mine hand made, And all those things have been, saith the Lord: But to this man will I look, Even to him that is poor and of a contrite spirit, And trembleth at my word.” The third thing is a righteous life. This is the positive side of turning from sin and is marked specifically by effectiveness in prayer. James 5:16 says, “The effectual fervent prayer of a righteous man availeth much.”

Our speech to God may be vocal, in our minds, or written. We can be confident that He will hear us and that the Holy Spirit will help us to pray what we ought to pray. Romans 8:26 says, “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”

As far as God's method of communicating back to us, we should be looking for God to speak to us primarily through Scripture, rather than trusting that God will always put thoughts directly into our minds in order to guide us to specific actions or decisions. Because of our capacity for self-deception, it is not wise to accept the idea that any and every thought that enters our minds is from God. Sometimes, regarding specific issues in our lives, God does not speak to us directly through Scripture, and it can be understandably tempting to look for extra-biblical revelation in those instances. However, at such times, it is wisest—in order to avoid putting words in God's mouth and/or opening ourselves to deception—to find answers by referring to biblical principles that He has already given us.

It is also advisable to pray earnestly for the wisdom to come to the right conclusions, for He has promised to give wisdom to those who ask for it. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” (James 1:5). How is prayer communicating with God? Prayer is our speaking from our hearts to our heavenly Father, and, in return, God’s speaking to us through His Word and guiding us by the leading of His Spirit.

Question: "Why pray? What is the point of prayer when God knows the future and is already in control of everything. If we cannot change God's mind, why should we pray?"

Answer: For the Christian, praying is like breathing. It is easier to do it than to not do it. We pray for a variety of reasons. For one thing, prayer is a form of serving God (Luke 2:36-38) and obeying Him. We pray because God commands us to pray (Philippians 4:6-7). Prayer is exemplified for us by Christ and the early church (Mark 1:35; Acts 1:14; 2:42; 3:1; 4:23-31; 6:4; 13:1-3). If Jesus thought it was worthwhile to pray, we should also. If He needed to pray to remain in the Father’s will, how much more do we need to pray?

Another reason to pray is that God intends prayer to be the means of obtaining His solutions in a number of situations. We pray in preparation for major decisions (Luke 6:12-13); to overcome demonic barriers (Matthew 17:14-21); to gather workers for the spiritual harvest (Luke 10:2); to gain strength to overcome temptation (Matthew 26:41); and to obtain the means of strengthening others spiritually (Ephesians 6:18-19).

We come to God with our specific requests, and we have God's promise that our prayers are not in vain, even if we do not receive specifically what we asked for (Matthew 6:6; Romans 8:26-27). He has promised that when we ask for things that are in accordance with His will, He will give us what we ask for (1 John 5:14-15). Sometimes He delays His answers according to His wisdom and for our benefit. In these situations, we are to be diligent and persistent in prayer (Matthew 7:7; Luke 18:1-8). Prayer should not be seen as our means of getting God to do our will on earth, but rather as a means of getting God's will done on earth. God’s wisdom far exceeds our own.

For situations in which we do not know God's will specifically, prayer is a means of discerning His will. If the Syrian woman with the demon-influenced daughter had not prayed to Christ, her daughter would not have been made whole (Mark 7:26-30). If the blind man outside Jericho had not called out to Christ, he would have remained blind (Luke 18:35-43). God has said that we often go without because we do not ask (James 4:2). In one sense, prayer is like sharing the gospel with people. We do not know who will respond to the message of the gospel until we share it. In the same way, we will never see the results of answered prayer unless we pray.

A lack of prayer demonstrates a lack of faith and a lack of trust in God’s Word. We pray to demonstrate our faith in God, that He will do as He has promised in His Word and bless our lives abundantly more than we could ask or hope for (Ephesians 3:20). Prayer is our primary means of seeing God work in others' lives. Because it is our means of “plugging into” God's power, it is our means of defeating Satan and his army that we are powerless to overcome by ourselves. Therefore, may God find us often before His throne, for we have a high priest in heaven who can identify with all that we go through (Hebrews 4:15-16). We have His promise that the fervent prayer of a righteous man accomplishes much (James 5:16-18). May God glorify His name in our lives as we believe in Him enough to come to Him often in prayer.

Question: "What are the different types of prayer?"

Answer: The Bible reveals many types of prayers and employs a variety of words to describe the practice. For example, 1 Timothy 2:1 says, “I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men; ” Here, all four of the main Greek words used for prayer are mentioned in one verse.

Here are the main types of prayers in the Bible:

The prayer of faith: James 5:15 says, “ And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” In this context, prayer is offered in faith for someone who is sick, asking God to heal. When we pray, we are to believe in the power and goodness of God (Mark 9:23).

The prayer of agreement (also known as corporate prayer): After Jesus’ ascension, the disciples  "all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.” (Acts 1:14). Later, after Pentecost, the early church “continued stedfastly” to prayer (Acts 2:42). Their example encourages us to pray with others.

The prayer of request (or supplication): We are to take our requests to God. Philippians 4:6 teaches, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” Part of winning the spiritual battle is to be “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.” (Ephesians 6:18).

The prayer of thanksgiving: We see prayer in Philippians 4:6: thanksgiving or thanks to God. “With thanksgiving let your requests be made known to God.” Many examples of thanksgiving prayers can be found in the Psalms.

The prayer of worship: The prayer of worship is similar to the prayer of thanksgiving. The difference is that worship focuses on who God is; thanksgiving focuses on what God has done. Church leaders in Antioch prayed in this manner with fasting: “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.  And when they had fasted and prayed, and laid their hands on them, they sent them away. ” (Acts 13:2-3).

The prayer of consecration: Sometimes, prayer is a time of setting ourselves apart to follow God’s will. Jesus made such a prayer the night before His crucifixion: “And he went a little further, and fell on his face, and prayed, saying, 'O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.’” (Matthew 26:39).

The prayer of intercession: Many times, our prayers include requests for others as we intercede for them. We are told to make intercession “for everyone” in 1 Timothy 2:1. Jesus serves as our example in this area. The whole of John 17 is a prayer of Jesus on behalf of His disciples and all believers.

The prayer of imprecation: Imprecatory prayers are found in the Psalms (e.g., 7, 55, 69). They are used to invoke God’s judgment on the wicked and thereby avenge the righteous. The psalmists use this type of appeal to emphasize the holiness of God and the surety of His judgment. Jesus teaches us to pray for blessing on our enemies, not cursing (Matthew 5:44-48).

The Bible also speaks of praying in the Spirit (1 Corinthians 14:14-15) and prayers when we are unable to think of adequate words (Romans 8:26-27). In those times, the Spirit Himself makes intercession for us.

Prayer is conversation with God and should be made without ceasing (1 Thessalonians 5:16-18). "Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you." As we grow in our love for Jesus Christ, we will naturally desire to talk to Him.

Question: "How to pray? What is the proper way to pray?"

Answer: Is it best to pray standing up, sitting down, kneeling, or bowing down? Should our hands be open, closed, or lifted up to God? Do our eyes need to be closed when we pray? Is it better to pray in a church building or out in nature? Should we pray in the morning when we get up or at night before we go to bed? Are there certain words we need to say in our prayers? How do we begin our prayers? What is the proper way to close a prayer? These questions, and others, are common questions asked about prayer. What is the proper way to pray? Do any of the above things even matter?

Far too often, prayer is viewed as a “magic formula.” Some believe that if we do not say exactly the right things, or pray in the right position, God will not hear and answer our prayer. This is completely unbiblical. God does not answer our prayers based on when we pray, where we are, what position our body is in, or in what order we word our prayers. We are told in 1 John 5:14-15 to have confidence when we come to God in prayer, knowing He hears us and will grant whatever we ask as long as it is in His will. Similarly, John 14:13-14 declares, “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.” According to these and many other Scriptures, God answers prayer requests based on whether they are asked according to His will and in the name of Jesus (to bring glory to Jesus).

So, what is the proper way to pray? Philippians 4:6-7 tells us, "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus." The proper way to pray is to pour out our hearts to God, being honest and open with God, as He already knows us better than we know ourselves. We are to present our requests to God, keeping in mind that God knows what is best and will not grant a request that is not His will for us. We are to express our love, gratitude, and worship to God in prayer without worrying about having just the right words to say. God is more interested in the content of our hearts than the eloquence of our words.

The closest the Bible comes to giving a “pattern” for prayer is the Lord's Prayer in Matthew 6:9-13. Please understand that the Lord’s Prayer is not a prayer we are to memorize and recite to God. It is an example of the things that should go into a prayer—worship, trust in God, requests, confession, and submission. We are to pray for the things the Lord’s Prayer talks about, using our own words and “customizing” it to our own journey with God. The proper way to pray is to express our hearts to God. Sitting, standing, or kneeling; hands open or closed; eyes opened or closed; in a church, at home, or outside; in the morning or at night—these are all side issues, subject to personal preference, conviction, and appropriateness. God’s desire is for prayer to be a real and personal connection between Himself and us.

Question: "To whom are we to pray, the Father, the Son, or the Holy Spirit?"

Answer: All prayer should be directed to our triune God—Father, Son, and Holy Spirit. The Bible teaches that we can pray to one or all three, because all three are one. To the Father we pray with the psalmist, “Hearken unto the voice of my cry, my King, and my God:
For unto thee will I pray” (Psalm 5:2). To the Lord Jesus, we pray as to the Father because they are equal. Prayer to one member of the Trinity is prayer to all. Stephen, as he was being martyred, prayed, “Lord Jesus, receive my spirit” (Acts 7:59). We are also to pray in the name of Christ. Paul exhorted the Ephesian believers to always give “thanks to God the Father for everything, in the name of our Lord Jesus Christ” (Ephesians 5:20). Jesus assured His disciples that whatever they asked in His name—meaning in His will—would be granted (John 15:16; 16:23). Similarly, we are told to pray to the Holy Spirit and in His power. The Spirit helps us to pray, even when we do not know how or what to ask for (Romans 8:26; Jude 20). Perhaps the best way to understand the role of the Trinity in prayer is that we pray to the Father, through (or in the name of) the Son, by the power of the Holy Spirit. All three are active participants in the believer’s prayer.

Equally important is whom we are not to pray to. Some non-Christian religions encourage their adherents to pray to a pantheon of gods, dead relatives, saints, and spirits. Roman Catholics are taught to pray to Mary and various saints. Such prayers are not scriptural and are, in fact, an insult to our heavenly Father. To understand why, we need only look at the nature of prayer. Prayer has several elements, and if we look at just two of them—praise and thanksgiving—we can see that prayer is, at its very core, worship. When we praise God, we are worshipping Him for His attributes and His work in our lives. When we offer prayers of thanksgiving, we are worshipping His goodness, mercy, and loving-kindness to us. Worship gives glory to God, the only One who deserves to be glorified. The problem with praying to anyone other than God is that He will not share His glory. In fact, praying to anyone or anything other than God is idolatry. “ I am the Lord: that is my name: And my glory will I not give to another, Neither my praise to graven images.” (Isaiah 42:8).

Other elements of prayer such as repentance, confession, and petition are also forms of worship. We repent knowing that God is a forgiving and loving God and He has provided a means of forgiveness in the sacrifice of His Son on the cross. We confess our sins because we know “He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9) and we worship Him for it. We come to Him with our petitions and intercessions because we know He loves us and hears us, and we worship Him for His mercy and kindness in being willing to hear and answer. When we consider all this, it is easy to see that praying to someone other than our triune God is unthinkable because prayer is a form of worship, and worship is reserved for God and God alone. Whom are we to pray to? The answer is God. Praying to God, and God alone, is far more important than to which Person of the Trinity we address our prayers.

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In Christian mysticism, contemplative prayer or contemplation, for which the Greek term theoria  is also used, is a form of prayer distinct from vocal prayer (recitation of words) and from meditation in the strict sense (a form of mental prayer, also called methodical prayer, based on discursive reflection on various considerations).
Question: "What is centering prayer?" 

Answer: A centering prayer is an initial step of a contemplative prayer. Both of these are part of the tradition of lectio divina, a form of Christian meditation. (Described below in more detail)

In the centering prayer, the practitioner focuses on a word and repeats that word over and over for the duration of the exercise. While centering prayer is done differently in the various groups that practice it, there are similarities. Centering prayer involves choosing a sacred word as the symbol of your intention to consent to God's presence and action within. Centering prayer usually includes sitting comfortably and, with eyes closed, settling briefly and silently, introducing the sacred word. When a centering pray-er becomes aware of thoughts, he/she is to return ever so gently to the sacred word. The centering prayer is followed by a period of opening one’s mind, heart, and soul to the influence of God—the contemplative prayer.

Although this might sound like an innocent exercise, this type of prayer has no scriptural support whatsoever. In fact, it is just the opposite of how prayer is defined in the Bible. “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” (Phil 4:6). “And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” (John 16:23-24). These verses and others clearly portray prayer as being comprehendible communication with God, not an esoteric, mystical meditation meant to clear the mind of thought. A centering prayer is more like mystical chanting than true communication with God.

Question: "What is contemplative prayer?"
Answer: It is important to first define “contemplative prayer.” Contemplative prayer is not just “contemplating while you pray.” The Bible instructs us to pray with our minds (1 Corinthians 14:15), so, clearly, prayer does involve contemplation. However, praying with your mind is not what “contemplative prayer” has come to mean. Contemplative prayer has slowly increased in practice and popularity along with the rise of the emerging church movement—a movement which embraces many unscriptural ideas and practices. Contemplative prayer is one such practice.

Contemplative prayer begins with "centering prayer," a meditative practice where the practitioner focuses on a word and repeats that word over and over for the duration of the exercise. The purpose is to clear one’s mind of outside concerns so that God’s voice may be more easily heard. After the centering prayer, the practitioner is to sit still, listen for direct guidance from God, and feel His presence.

Although this might sound like an innocent exercise, this type of prayer has no scriptural support whatsoever. In fact, it is just the opposite of how prayer is defined in the Bible. “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” (Philippians 4:6). “In that day you will no longer ask me anything. I tell you the truth, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete” (John 16:23-24). These verses and others clearly portray prayer as being comprehendible communication with God, not an esoteric, mystical meditation.

Contemplative prayer, by design, focuses on having a mystical experience with God. Mysticism, however, is purely subjective, and does not rely upon truth or fact. Yet the Word of God has been given to us for the very purpose of basing our faith, and our lives, on Truth (2 Timothy 3:16-17). What we know about God is based on fact; trusting in experiential knowledge over the biblical record takes a person outside of the standard that is the Bible.

Contemplative prayer is no different than the meditative exercises used in Eastern religions and New Age cults. Its most vocal supporters embrace an open spirituality among adherents from all religions, promoting the idea that salvation is gained by many paths, even though Christ Himself stated that salvation comes only through Him (John 14:6). Contemplative prayer, as practiced in the modern prayer movement, is in opposition to biblical Christianity and should definitely be avoided.

Question: "What is contemplative spirituality?"
Answer: Contemplative spirituality is an extremely dangerous practice for any person who desires to live a biblical, God-centered life. It is most commonly associated with the emerging church movement, which is riddled with false teachings. It is also used by many different groups that have little, if any, connection with Christianity.

In practice, contemplative spirituality is primarily centered on meditation, although not meditation with a biblical perspective. Passages such as Joshua 1:8 actually exhort us to meditate: “This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.” Notice what the focus of meditation should be—the Word of God. Contemplative spirituality-driven meditation focuses on nothing, literally. A practitioner is exhorted to completely empty his/her mind, to just “be.” Supposedly, this helps one to open up to a greater spiritual experience. However, we are exhorted in Scripture to transform our minds to that of Christ's, to have His mind. Emptying our minds is contrary to such active, conscious transformation.

Contemplative spirituality also encourages the pursuit of a mystical experience with God. Mysticism is the belief that knowledge of God, spiritual truth, and ultimate reality can be gained through subjective experience. This emphasis on experiential knowledge erodes the authority of Scripture. We know God according to His Word. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  That the man of God may be perfect, thoroughly furnished unto all good works.” (2Tim 3:16-17). God's Word is complete. There is no reason to believe that God adds additional teachings or truths to His Word through mystical experiences. Instead, our faith and what we know about God is based on fact.

The website for the Center for Contemplative Spirituality sums it up well: “We come from a variety of secular and religious backgrounds and we each seek to enrich our journey through spiritual practice and study of the world's great spiritual traditions. We desire to draw closer to the loving Spirit which pervades all creation and which inspires our compassion for all beings.” There is absolutely nothing biblical about such goals! Studying the world’s “spiritual traditions” is an exercise in futility because any spiritual tradition other than that which exalts Christ is falsehood. The only way to draw closer to God is through the path He has ordained—Jesus Christ and the Word. More information HERE.

Question: "What is Lectio Divina?"
Answer: Lectio Divina is Latin for "divine reading," "spiritual reading," or "holy reading" and represents a method of prayer and scriptural reading intended to promote communion with God and provide special spiritual insights. The principles of lectio divina were expressed around the year 220 and later practiced by Catholic monks, especially the monastic rules of Sts. Pachomius, Augustine, Basil, and Benedict.

The practice of lectio divina is currently very popular among Catholics and Gnostics, and is gaining acceptance as an integral part of the devotional practices of the Emerging Church. Pope Benedict XVI said in a 2005 speech, “I would like in particular to recall and recommend the ancient tradition of lectio divina: the diligent reading of Sacred Scripture accompanied by prayer brings about that intimate dialogue in which the person reading hears God who is speaking, and in praying, responds to him with trusting openness of heart.” Lectio is also said to be adaptable for people of other faiths in reading their scripture—whether that be the Bhagavad Gita, the Torah, or the Koran. Non-Christians may simply make suitable modifications of the method to accommodate secular traditions. Further, the four principles of lectio divina can also be adapted to the four Jungian psychological principles of sensing, thinking, intuiting, and feeling.

The actual practice of lectio divina begins with a time of relaxation, making oneself comfortable and clearing the mind of mundane thoughts and cares. Some lectio practitioners find it helpful to concentrate by beginning with deep, cleansing breaths and repeating a chosen phrase or word several times to help free the mind. Then they follow four steps:

Lectio - Reading the Bible passage gently and slowly several times. The passage itself is not as important as the savoring of each portion of the reading, constantly listening for the "still, small voice" of a word or phrase that somehow speaks to the practitioner.

Meditatio - Reflecting on the text of the passage and thinking about how it applies to one's own life. This is considered to be a very personal reading of the Scripture and very personal application.

Oratio – Responding to the passage by opening the heart to God. This is not primarily an intellectual exercise, but is thought to be more of the beginning of a conversation with God.

Contemplatio - Listening to God. This is a freeing of oneself from one's own thoughts, both mundane and holy, and hearing God talk to us. Opening the mind, heart, and soul to the influence of God.

Naturally, the connection between Bible reading and prayer is one to be encouraged; they should always go together. However, the dangers inherent in this kind of practice, and its astonishing similarity to transcendental meditation and other dangerous rituals, should be carefully considered. It has the potential to become a pursuit of mystical experience where the goal is to free the mind and empower oneself. The Christian should use the Scriptures to pursue the knowledge of God, wisdom, and holiness through the objective meaning of the text with the aim of transforming the mind according to truth. God said His people are destroyed for lack of knowledge (Hosea 4:6), not for lack of mystical, personal encounters with Him.

Those who take a supernatural approach to the text tend to disconnect it from its context and natural meaning and use it in a subjective, individualistic, experiential way for which it was never intended. Here is where lectio and Gnosticism share a similarity. Christian Gnosticism is the belief that one must have a "gnosis" (from Greek Gnosko, "to know") or mystical, inner knowledge obtained only after one has been properly initiated. Only a few can possess this mystical knowledge. Naturally, the idea of having special knowledge is very appealing and makes the “knower” feel important and unique in that he/she has a special experience with God that no one else has. The “knower” believes that the masses are not in possession of spiritual knowledge and only the truly “enlightened” can experience God. Thus, the reintroduction of contemplative, or centering, prayer—a meditative practice that focuses on having a mystical experience with God—into the Church. Contemplative prayer is similar to the meditative exercises used in Eastern religions and New Age cults and has no basis whatsoever in the Bible, although the contemplative pray-ers do use the Bible as a starting point.

 Further, the dangers inherent in opening our minds and listening for voices should be obvious. The contemplative pray-ers are so eager to hear something—anything—that they can lose the objectivity needed to discern between God’s voice, their own thoughts, and the infiltration of demons into their minds. Satan and his minions are always eager for inroads into the minds of the unsuspecting, and to open our minds in such ways is to invite disaster. We must never forget that Satan is ever on the prowl, seeking to devour our souls (1Peter 5:8) and can appear as an angel of light (2Cor 11:14), whispering his deception into our open and willing minds.

Finally, the attack on the sufficiency of Scripture is a clear distinctive of lectio divina. Where the Bible claims to be all we need to live the Christian life (2Tim 3:16), lectio’s adherents deny that. Those who practice “conversational” prayers, seeking a special revelation from God, are asking Him to bypass what He has already revealed to mankind, as though He would now renege on all His promises concerning His eternal Word. Psalm 19:7-14 contains the definitive statement about the sufficiency of Scripture. It is “perfect, reviving the soul”; it is “right, rejoicing the heart”; it is “pure, enlightening the eyes”; it is “true” and “righteous altogether”; and it is “more desirable than gold.” If God meant all that He said in this psalm, there is no need for additional revelation, and to ask Him for one is to deny what He has already revealed.

The Old and New Testaments are words from God to be studied, meditated upon, prayed over, and memorized for the knowledge and objective meaning they contain and the authority from God they carry, and not for the mystical experience or feeling of personal power and inner peace they may stimulate. Sound knowledge comes first; then the lasting kind of experience and peace comes as a byproduct of knowing and communing with God rightly. As long as a person takes this view of the Bible and prayer, he/she is engaging in the same kind of meditation and prayer that Bible-believing followers of Christ have always commended.

Question: "What is soaking prayer?" 
Answer: Since the 1990s there has been an increased focus on mysticism within various segments of Christianity. Bordering on the esoteric, these mystical experiences broaden the division between a "factual faith" and a "felt faith," and threaten to replace sound biblical teaching with emotion-driven response. Soaking prayer is one such mystical activity. It is described as resting in God's presence. This is accomplished by playing some gentle worship songs, either sitting or lying down, and praying short, simple prayers for an extended period of time, but otherwise keeping your mind free of other thoughts. At the point when you sense God's presence through some type of manifestation like tingling skin, a sensation of heat or cold, or even a gentle wind seemingly blowing through your body, you are to just "soak" in that presence.

Although that might sound a little strange to some, it does not immediately come across as being necessarily bad. However, the rule by which we measure our experiences in life is the Bible (2 Tim 3:16-17), and when soaking prayer is examined accordingly, we find that it comes up wanting for biblical support. Nowhere in the Bible can a model of prayer be found that soaking prayer follows.

Prayer in its simplest form in the Bible is calling on the name of the Lord (Genesis 4:26), and in each instance where it is found in Scripture, it is descriptive of communicating with God. Soaking prayer starts that way, but quickly devolves into a trance-like meditative state. This is when soaking prayer ceases to be biblical and becomes more like a New Age practice or something an adherent of Hinduism would participate in.

There is no denying that experiencing the presence of God can be powerful and life changing. It is not the goal of soaking prayer that is biblically errant; it is its methodology. Soaking prayer focuses on obtaining a spiritual experience by seeking out the presence of God through mystical exercises. In this it is similar to "contemplative prayer," and contemplative spirituality, which are equally unbiblical. Biblical prayer is talking to God with His will in mind (1 John 5:14). A biblically praying believer already understands that God's presence is always with him (Psalm 139:7; Matt 28:20; 1 Corinthians 6:19; 1 Thessalonians 4:8; 2 Tim 1:14), and he doesn’t need to experience any type of physical sensation to prove it.

Question: "What is Sozo prayer?"
Answer: Sozo prayer, or Sozo ministry (from the Greek for “save” or “deliver”) is defined as “a unique inner healing and deliverance ministry in which the main aim is to get to the root of those things hindering your personal connection with the Father, Son and Holy Spirit.” Sozo was created by a group of people from Bethel Church in Redding, California, and modeled after spiritual practices observed at revivals in Argentina. Sozo is strongly mystical in its approach and relies heavily on ideas about God and the Holy Spirit that are not based on biblical fact.
Sozo prayer requires the presence of a mediator / guide, who is trained to walk participants through a time of prayer and reflection that is supposed to facilitate intimacy with God. Intimacy with God is definitely something to be sought; however, the method of attaining intimacy via a journey through the subconscious is questionable at best. Intimacy with God is achieved by Bible study, prayer, regular church attendance, and obedience, not by a mystical “journey” through our past. The Bible warns us to be discerning and wise, and not to be fooled (Hosea 14:9; Hebrews 5:14). The Bible and the Holy Spirit—not our subconscious thoughts or a fallible human being—are our connection to the counsel and the voice of God (John 17:17). Many types of ungodly mystical practices include the presence of a “spirit guide,” but the Bible tells us that our connection to the Father is a direct connection, mediated by Christ (1 Tim 2:5) and guided by the Holy Spirit (John 16:13). No other spirit guide is necessary.

The methods and practices of Sozo are of human invention and require human instruction, without reference to Scripture. In fact, Sozo is much closer to new age mysticism than to Christianity. Participants are encouraged into a mild trance state, while being “led” into a series of mental / emotional rooms or stages where, by connecting to their own deeper feelings and thoughts, they believe themselves to have a new experience with God. Whatever participants feel has happened to them, the Bible tells us it is dangerous to open ourselves up to something that has not been sanctioned by God (Ephesians 4:11-14). Preaching and teaching, evangelism, and the practice of anointing a person with oil, or laying hands on them, for instance, are all shown in Scripture to be spiritually safe and useful. But Sozo prayer does not have that kind of “backing”. It’s kind of like taking a drug that isn’t approved by the FDA. It might not damage you, but why take the risk?

In another part of the Bethel Sozo website, one of the goals of Sozo is to enable participants to “heal your relationship with God to enable you to fulfill your destiny.” But the Bible tells us that a Christian’s destiny is death to self and obedience to Christ through faith in His power and saving grace (Luke 9:23; Ephesians 2:8-9). The things that make us one with God are produced by the Holy Spirit (Galatians 5:22), and a Christian does not need to be led on a mystical prayer journey to attain them. Every believer is conformed to Christ’s image by His power and has already been blessed with “all spiritual blessings in heavenly places in Christ:” (Ephesians 1:3).

In summary, we do not believe that Sozo ministry / prayer is a godly practice or something that is needed, or helpful, for a believer’s fellowship with God. Sozo is much more closely related to mysticism and spiritism than to true intimacy with God. True intimacy with Him happens by illumination of the Word of God by the Holy Spirit and fellowship with Christ as we show love for the Father through obedience to and imitation of Him (Ephesians 5:1).

Question: "What is Christian mysticism?"
Answer: The term "Christian mystic" is an oxymoron. Mysticism is not the experience of a Christian. Whereas Christian doctrine maintains that God dwells in all Christians and that they can experience God directly through belief in Jesus, Christian mysticism aspires to apprehend spiritual truths inaccessible through intellectual means, typically by emulation of Christ. The Bible tells us that Christ-likeness is achieved only by dying to self—not by self-effort at emulating anyone—and that spiritual truth is discerned through the intellect as guided by the indwelling Holy Spirit, who lives in all believers (John 16:13; 1 Corinthians 2:14).

The closest valid experience of a Christian that might resemble mysticism to an unbelieving observer is when the Christian is filled with the Holy Spirit. For Christians, it is evident that the extraordinary wisdom, boldness, understanding, strength, etc. that such spiritual believers demonstrate is the result of being filled with the Spirit, as it is set forth in the Bible. Unbelievers cannot correctly comprehend such things. The Bible tells us why: "The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man makes judgments about all things, but he himself is not subject to any man's judgment: 'For who has known the mind of the Lord that he may instruct him?' But we have the mind of Christ" (1 Corinthians 2:16).

Consciousness of God is part of the common definition of the mystic’s experience, but the only valid experience of this nature for the Christian is that which is allowed according to Scripture. "The Spirit itself beareth witness with our spirit, that we are the children of God" (Romans 8:16). Most modern mystical experiences suggest either things that don't really have much substance (make no meaningful contribution to the understanding of corporeal life) or things that would appear to challenge evangelical Bible doctrine, which invalidates the experience.

The closest biblical account that an unbeliever might conclude was a mystical experience might be the apostle Paul's Damascus Road experience (Acts 22:1-21) or the experience he described in 2 Corinthians: "I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)  How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter." (2 Corinthians 12:2-4).

As we examine this account from a Christian perspective, however, we notice particularly that Paul makes it clear God would not allow him to give the details of that experience. Thus, it would hardly be reasonable for us to believe that God would be willing to divulge spiritual truth by the manner in which mystics seem to flaunt their experiences. It is His will to declare spiritual truth through the apostles of the Church by the vehicle of the Holy Scriptures. "Sanctify them through thy truth: thy word is truth. " (John 17:17). "Neither pray I for these alone, but for them also which shall believe on me through their word;" (John 17:20). God said, “My people are destroyed from lack of knowledge” (Hosea 4:6), not from lack of a mystical experience.

Question: "What is prophetic prayer?"
Answer: Like other aspects of the “prayer movement,” such as soaking prayer, prophetic prayer—or prophetic intercession—is an unbiblical practice that seeks to ascribe to the pray-er power and privilege that have no foundation in Scripture.

The practitioners of prophetic prayer believe they are praying the very words of God into the world. This type of prayer is performed by self-styled “prophets” who believe they can deliver messages straight from the throne room of God, thus acting as conduits for God’s Word and making their prayers “prophetic.” But the Bible tells us that the canon of Scripture is closed (Revelation 22:18). This means that God is not giving new revelation to so-called prophets today. He has spoken through His Word, and our job is to “contend for the faith that was once for all entrusted to the saints” (Jude 1:3). We are not to seek further revelations from God.

Prophetic prayer is usually described as the act of commanding God’s “prophetic vision” to be fulfilled in the earth, with the result that God’s will is accomplished. Prophetic prayer is taught in some charismatic ministries as a means of bringing God’s judgment on the earth and ushering in God’s Kingdom. Prophetic prayer is aimed at individuals, so they will fulfill their “prophetic purpose” (their service in God’s plan), and at the world in general, so God’s desires can be accomplished on earth. But Jesus’ prayer in Matthew 6 teaches us to submit to God’s will; it does not teach that we possess special powers to actualize God’s will. God’s plan will come to pass on His exact timetable, which He has not shared with us (Matthew 24:36; 25:13; Mark 13:32; Luke 12:37-47). Demanding His judgment to fall and His kingdom to come at the will of the “prophet” is arrogant—and possibly blasphemous. The Lord is the one who will bring to pass all His will: “....I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.” (Isaiah 46:11).

Prophetic prayer assumes the existence of modern-day prophets, men and women who are God’s spokesmen in the world and who can utter divine revelation with all the authority of God Himself. When someone engages in prophetic prayer, he is not asking for God’s will to be done; he is commanding God’s will to be done, and he believes that—as the rain fell when Elijah prayed—he must be obeyed.

Those who teach prophetic prayer point to Jesus’ model prayer, which includes the words “your kingdom come, your will be done on earth as it is in heaven” (Matthew 6:10). This verse, they say, teaches that we should demand God’s will in the world around us. As a modern-day prophet speaks God’s words “into the earth” or “into the atmosphere,” he believes that he changes his environment to conform to God’s command and paves the way for God’s purpose. Prophetic pray-ers believe they do not just predict what will happen; they believe they actually create the thing predicted! Prophetic prayer is believed to actually bring into existence its own answer. But the Bible declares that God alone decides when, where, and how He will act. We are to pray for Him to act according to His perfect will and timing, not according to our own.

Those who teach prophetic prayer also believe that God uses prophets to provide answers to other people’s prayers. If someone is seeking an answer to prayer, God may urge a prophet to pray prophetically, so the other person’s prayer will be answered. But the Bible teaches that the answer to our prayers is not dependent on any “prophet” in this world. There is only one Mediator between God and man, and that is Jesus Christ (1 Timothy 2:5). Is prophetic prayer biblical? No.



sources: http://www.gotquestions.org